A legend among the many Hopis states that there was as soon as an important temple metropolis of knowledge constructed by the Star Folks, the Kachinas. Lots of the Hopi clans visited this metropolis throughout their respective migrations all through the Americas and later shared tales of it when all of the clans reunited at their last vacation spot on the Hopi Mesas. This mysterious metropolis, often called Palatkwapi, the “Pink Home,” was the place the Star Folks taught necessary rituals and secrets and techniques of the universe which can be nonetheless enacted and honored by the clans.
During the last 100 years there was a lot hypothesis relating to the placement of Palatkwapi. An abundance of ethnographers have situated Palatkwapi within the Sedona-Verde Valley area, however there have additionally been different teachers who’ve positioned it a lot additional south. Most everybody agrees, nevertheless, that the Metropolis of the Star Folks was someplace south of the Hopi Mesas. One Hopi legend of the Patki or Water Clan recounted by ethnographer Alexander M. Stephen in Hopi Journey states: “…nobody is aware of simply the place the Pink Land is, however it’s someplace within the far southwest [of Hopiland].” Distance is, in fact, relative, particularly when you find yourself touring by foot.
The placing purple stone of Cathedral Rock, Sedona, Arizona. ( CC BY 2.0 )
Some researchers declare that Palatkwapi was Palenque within the Yucatan Peninsula of Mexico, which isn’t to the southwest of Hopiland. Exterior of getting as soon as possessed buildings painted purple, this jungle metropolis appears to contradict lots of the identified details relating to the “Pink Home.” For instance, one of many definitive Hopi legends relating to Palatkwapi maintains that town was surrounded by “excessive partitions,” and that town’s title “appears to be derived from a excessive bluff of purple stone.” There are not any excessive bluffs of purple stone in Palenque, nor was its temple compound fully destroyed by an historic deluge. If there was a serious deluge within the metropolis’s previous it’s recorded within the “ Maya Flood Myth ,” which is, nevertheless, an astronomical occasion depicted on its temple partitions. Furthermore, Palatkwapi’s destruction started with the burning of the pine forest surrounding it and Palenque is in the midst of a sweltering tropical jungle consisting of cedar, mahogany, and sapodilla timber. And if Palatkwapi is linked to the Mayan metropolis of Palenque merely due to the similarity between their names, let it’s identified that Palenque is just not town’s authentic title.
Mingus Mountain, Verde Valley, Arizona. ( CC BY-SA 3.0 )
Its authentic Mayan title was Lakamha, which means “Massive Water.” Palenque is a Spanish title given it by the Conquistadors which means “Fortified Place.” Against this, Sedona and the Verde Valley possess virtually all of the traits which can be ascribed to Palatkwapi, and because of this essentially the most famend Hopi historian and ethnographer, Jesse Walter Fewkes, conclusively recognized it as the placement of the traditional holy metropolis. Fewkes was so satisfied of his identification that he was prompted to call one of the vital closely petroglyph-adorned Hopi ruins within the Sedona space Palatki, which is a shortened model of Palatkwapi.
One problem in assigning a particular location for Palatkwapi are the various recorded land routes to it. That is the results of the varied Hopi clans having arrived on the Pink Home by way of divergent pathways throughout their migrations. Nevertheless, the routes taken by many of the clans after they left Palatkwapi and traveled north to the Hopi Mesas are very constant and in lots of instances an identical. It’s this frequent route that has allowed ethnographers to definitively find historic Palatkwapi because the Sedona-Verde Valley space. In reality, this route nonetheless exists as we speak and is named the Palatkwapi Path.
After intently finding out the routes taken by 30 completely different clans after leaving Palatkwapi and touring to the Hopi Mesas, Jesse Fewkes and different ethnographers synthesized a “common route.” This common route is absolutely delineated in The Fourth World of the Hopis by Harold Courlander. An abridged model of it, full with northern Arizona place names, is introduced beneath:
The clans that went north from Palatkwapi [Sedona-Verde Valley] stopped at one place and one other, constructing winter villages, after which transferring on. It’s stated that they settled at a spot known as Kunchalpi for some years. There they rested and grew their blue corn. Previous folks died and youngsters have been born, and thus in time there have been many for whom Palatkwapi was solely a phrase within the mouths of the grandfathers. However one evening there was a vibrant capturing star within the northeastern sky, and it was taken as an indication that the migration needs to be resumed. So the folks deserted Kunchalpi and travelled once more, drifting a little bit to the east, till they got here to a website they named Hohokyam. There they settled once more, planting their fields and resting from the journey. After a few years they departed from Hohokyam and moved to a different place, Neuvakwiotaka, which is now often called Chavez Move, and there they remained for a very long time. And afterward, after many harvests at Neuvakwiotaka, they went on till they got here to the little Colorado River close to the place the current city of Winslow stands. There they made a settlement that they known as Homolovi, Small Mound, consisting of two villages, a bigger one and a smaller one. The folks of the Water and Sand Clans occupied the smaller village. Sharing the bigger village have been the Tobacco and Rabbit clans, the Solar Clan, and varied others, together with the Eagle, Hawk, Turkey, and Moon clans. After a time they have been joined by the Badger Clan and a gaggle known as the Reed Clan….
After many moons the varied clans at Homolovi have been attacked by the Apaches, who additionally determined to maneuver into the world and attacked the folks of their fields and took away their crops. To be able to defend themselves the clans then invoked the Twin Sons, Palöngawhoya and Pöqánghoya, who then met the Apaches on the battlefield. At first the Apaches laughed on the sight of the 2 boys, saying “Are there no males left in Homolovi?” Then the warrior brothers slung their heavy stones and killed among the enemy, whereupon the laughing stopped. The Apaches shot some arrows, however Palöngawhoya and Pöqánghoya moved shortly this manner and that and escaped the arrows. After that the Apaches rushed ahead, and now every of the brothers took out a lightning arrow and shot it. The Arrows struck with an important flash and a thunderous noise. Lots of the enemy lay lifeless or dying on the bottom. Once more the Apaches attacked, and once more the warrior gods loosed their lightning arrows, and the bottom was now lined with corpses. These Apaches who have been nonetheless alive fled from the sphere…
When it grew to become time to renew their migration from Homolovi to the promised land, among the clans determined to separate off and journey north to the San Francisco Peaks after which to Wupatki, lastly finishing their journey at Oraibi within the Hopi Mesas. In the meantime, nearly all of the clans remained collectively, journeying first to Little Smash Mound close to Walpi, then to Awatovi, and eventually to Oraibi.
….it was the Kachinas that constructed Palatkwapi.
As beforehand talked about, though the destruction of Palatkwapi seems to coincide with the tip of the Third World the interval of its preliminary development is sort of not possible to pin down.
If, for instance, one subscribes to the time durations often called the Hopi Worlds (A “World” is a cycle of time. Traditionally, there have been 4 Worlds) or the Dream Time of the Australian Aborigines, then Palatkwapi may have been constructed as just lately as 10,000 years in the past or as anciently as 1,000,000 or extra years in the past. It’s because the “Worlds” and “Dream Time” are very inexact time durations.
Drawings of Kachina dolls, from an 1894 anthropology ebook. ( Public Domain )
After which there may be the query of how town may have been constructed within the distant previous. If the constructing of the traditional megalithic circles and temples occurred in the course of the time the Hopis confer with because the First or Second Worlds – when people had their crown chakra broad open and remained in continuous communication with the Creator – their designs may have been spontaneously implanted by the Creator into the minds of their builders. The artistic “Gods” may have additionally obtained some supernatural talents to construct the temples from the identical supply. Whereas developing the temples in Sedona these “Gods” would have additionally been assisted by the pure earth energies of the world. The amplifying vortexual energy mixed with the iron and crystal-infused particles would have first magnified the thought types of the “Gods” after which magnetically united the Sedona sand into the strong formations delineated by the builders’ psychological blueprints.
The extent information of Palatkwapi indicate that its authentic builders have been the Kachinas. In addition they reveal that town’s preliminary development preceded the Fourth World.
Some Fourth World development (or reconstruction) is, nevertheless, stated to have been overseen by the Kachinas and carried out by the Hopis and/or the members of different tribes residing at Palatkwapi. States Waters:
Underneath the supervision of the Kachinas, Palatkwapi was inbuilt three sections. Utterly surrounded by a excessive wall, the primary part was reserved for ceremonial functions; the second part, adjoining it, contained storage rooms for meals; and the third part comprised the residing quarters for the folks of all clans. Beneath all three sections ran a river.
“The ceremonial part was a very powerful. There have been no kivas then, as there are as we speak, divided to accommodate initiates and ceremonial members. As a substitute, there have been two buildings, one for the initiates and one for ceremonial functions. The ceremonial constructing was 4 tales excessive, terraced just like the pueblos we see as we speak. The primary door opened to the east, and there have been two smaller doorways going through north and south.”
On the primary or floor flooring the Kachina folks taught the initiates the historical past and which means of the three earlier worlds and the aim of the Fourth World to which man had emerged. On the second flooring they taught the construction and capabilities of the human physique and that the very best perform of the thoughts was to know how the nice spirit labored inside man. The spirits or Kachina folks taught this in order that the folks wouldn’t grow to be evil once more and this Fourth World be destroyed like the primary three.
Within the third story initiates have been taught the workings of nature and the makes use of of every kind of flowers. Though the folks have been nonetheless comparatively pure and there was little illness, some evils would come, bringing resultant sicknesses; and for every on there was a plant treatment for the folks to recollect.
The fourth story was smaller than the three beneath, making the ceremonial constructing resemble a pyramid. To this prime degree have been admitted initiates of nice conscience who had acquired a deep data of the legal guidelines of nature. Right here they have been taught the workings of the planetary system, how the celebrities affected the local weather, the crops, and man himself. Right here too they discovered concerning the “open door” on the highest of their heads, the best way to hold it open, and so converse with their Creator.
(Notice: The “open door” or Kopavi, that the Kachinas taught the Hopis about is understood within the Hindu occult system because the Sahasrara or Crown Chakra that’s located on the prime of the top.)
Kachina dancers, Shongopavi pueblo, Arizona, someday earlier than 1900. ( Public Domain )
Excerpted from: Sedona: Metropolis of the Star Folks by Mark Amaru Pinkham, Adventures Limitless Press 2015
Prime Picture: Deriv; Cathedral Rock, Sedona, Arizona. ( CC BY-SA 3.0 ) with the Milky Manner. (Public Area)
Until in any other case famous, photographs courtesy writer, Mark Amaru Pinkham
Up to date on January 11, 2022.
The Traditions of the Hopi , H.R. Voth 1905
The Fourth World of the Hopis Harold Courlander 1971 College of New Mexico Albuquerque, NM
BOOK OF THE HOPI Frank Waters 1977 Penguin Books NYC